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The first great modern migration of the Jewish people, from the Old World to America, has been often and expertly chronicled, but until now the second great wave of Jewish migration has been overlooked. After World War II, spurred by a postwar economic boom, American Jews sought new beginnings in the nation's South and West. Thousands abandoned their previous homes in the urban, industrial centers of the North and moved to Miami and Los Angeles seeking warmth, opportunity, and ultimately a new Jewish community - one unlike any they had ever known. This move turned out to be as significant as their ancestors' departure from their traditional worlds. Earlier Jewish immigrants to the New World had sought to fit into the well-established communities they found in the North, but Miami and L.A. were frontier towns with few rules for newcomers. Jews could establish new economic niches in the hotel and real estate industries, and build new schools, political organizations, and community centers to reshape the cities' ethnic landscapes. Drawing upon rich and extensive research, historian Deborah Dash Moore traces the evolution of a new consensus on the boundaries of Jewish life and what it means to be Jewish. In Miami, this consensus took shape through the struggles to define a community in the face of Christian anti-Semitism. In L.A., Jews were compelled to define their religious and political identities while pressure from HUAC hearings labeled many as communists. Both communities, spurred by the model of the strong, autonomous Jew emerging from the new state of Israel, fought restricted beaches and Christian prayer in schools and made their political presence known. Today these sun-soaked,entrepreneurial communities have become part of a truly American, self-confident style of Judaism. Most American Jews have families or friends who have chosen to live in these urban paradises. Many others have visited or vacationed under their palm trees. Now the vibrant Jewish cul
- Sales Rank: #2792440 in Books
- Published on: 1994-03-14
- Original language: English
- Number of items: 1
- Dimensions: 9.54" h x 1.20" w x 6.41" l,
- Binding: Hardcover
- 358 pages
From Publishers Weekly
Joining the great postwar migrations from the Northeast and the Midwest to Los Angeles and Miami were large numbers of Jews from Chicago and New York. Cut loose from their ties to the old European religious cultures of their families, these "permanent tourists," as Moore calls them, created a new and distinctly American Jewish identity, colored by the comparably free-wheeling, easy life around them in their new Edens. Regular attendance at religious services and observation of ritual customs met with strong competition from sun and sea; some rabbis felt obliged to hold a congregation together by promoting the Sabbath services as "entertainment." Moore, director of Vassar College's Program in American Culture, details Jewish life minutely in Miami and Los Angeles; the loss of a traditional Jewish sense of identity, and its ultimate reconstitution in the establishment of Israel; and the constant presence of anti-Semitism, which could, paradoxically, serve to reunify. Although often overwhelmed by documentation of such trivia as the name of the manager of the gift shop of a Miami synagogue, Moore's study is nevertheless a notable depiction of the social, political and religious experiences of the two migratory streams.
Copyright 1994 Reed Business Information, Inc.
From Library Journal
Moore (Vassar Coll.) has used the prisms of Miami and Los Angeles to reflect the transformation of American Jewry. Crammed with solid documentation, yet written in a fluid, readable style, her book identifies the factors and trends that led to fundamental changes in the American Jewish community in the decades following World War II. Moore uses the metaphor of the "permanent tourist" to describe the initial reaction of the Jews who migrated from the Northeast and large Midwestern cities, attracted by the climate, the casual lifestyle, and the lack of established norms. Responding to their new environment, they chose to express themselves in new ways that both identified an ethnic Jewishness and promoted rapid integration into the surrounding American culture. This seminal work will be widely read.
- Carol R. Glatt, VA Medical Ctr. Lib., Philadelphia
Copyright 1994 Reed Business Information, Inc.
From Kirkus Reviews
A lucid account of American Jewry's second great migration- -from the old, cold cities of the Northeast and Midwest to the sunny new Edens of Los Angeles and Miami. According to Moore (American Culture/Vassar), just as Jews from Warsaw and Cracow made a new start in the New World, the post- G.I. Bill migrants to Miami were ready to make a break from the crowded ``Old Country'' centers in places like the Bronx or to follow the Dodgers from Brooklyn to Los Angeles. Moore sees Miami as the principal ``suburb of New York'' and traces the move from specific Midwest neighborhoods to the ``Kosher Canyon'' of LA's Beverly-Fairfax area. Aware of their similarities, Moore is careful to delineate the demographic, sociological, and religious factors that made Jewish Miami and L.A. distinct. Miami, termed ``God's waiting room'' for its large number of retirees, saw a denser, more ethnocentric community form in ghettolike strips of Miami Beach, where old hotels became retirement homes and estates turned into high-rises. While the mellower, more suburban West Coast scene faced no Klan bombings, Jewish Angelenos encountered exclusivist WASPS, with many Jewish Hollywood writers and producers hurt by ``anti-Communist'' blacklisting. Both communities have been galvanized by the rise of Israel (aided by Hollywood's Exodus film) to the extent that Moore sees the Jewish state replacing New York as their cultural center. The study credits these suntanned American Jews with recasting the well-defined traditional Jewish religious and ethnic culture into ``symbolic cultural fragments...that are more individualistic and voluntary.'' Sadly, this lively book does not take us up to the 1980's, but Moore is a historian, not a journalist, and her story gives modern continuity to the Diaspora. -- Copyright ©1994, Kirkus Associates, LP. All rights reserved.
Most helpful customer reviews
8 of 8 people found the following review helpful.
interesting (mostly)
By Michael Lewyn
Parts of this book were interesting- I especially liked the first couple of chapters, where Moore shows how explosively the Jewish community in Miami and Los Angeles grew, and why these cities were so attractive to American Jews. She also tries to explain why Jewish-black cooperation was so common; in Miami Beach, both were fighting against similar types of housing discrimination, and Jews had no convincing reason to oppose fair housing for blacks while opposing it for themselves. (Although it is not clear why Los Angeles Jews adopted similar political views when they seem to have had far less discrimination to contend with).
But much of the middle of the book includes a lot of blow-by-blow community history; I'm not sure how interesting this discussion would be for people who didn't live in Miami or Los Angeles.
1 of 1 people found the following review helpful.
THE GREATEST BOOK!!!!
By RLM
I have often wondered how DID my family end up in Miami, (via Brooklyn/Midwest) and this book (as I am unable to rely of oral history from my family)
is the missing link! No bookshelf should be without it...really!
0 of 0 people found the following review helpful.
Looked more interesting with the cover photograph
By D. Schwartz
Realy didn't want to see photos of Paul Newman and Eva Marie Saint filming Exodus out in LA, nor did the promise of two attractive women bicycling to recruit members to Hadassah in the 1950’s pan out to a vivid description of Jewish identity in the playgrounds of LA and Miami. What I got out of it was the desire to move out to those cities came mostly from a positive experience Jewish servicemen had while shipping out from those cities during WWII. It was a real love they had for the climate and wide open spaces. But a real analysis of the brand of Jewishness that was practiced in those two warm-climate cities, apart from a too-detailed account of the rabbis who transplanted themselves and what their dynamic was, was what I was seeking. A real dialogue from some transplants was neglected. They had left extended family behind. Comments on that would have been interesting.
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